Key Points: A Medical and Human Rights Perspective

 

  1. Being 95 does not automatically make a person medically incapable or legally exempt from responsibility. Age is not a diagnosis.
  2. But medicine clearly recognizes frailty as a measurable state of increased vulnerability, and frailty is strongly associated with worse health outcomes and mortality in older adults.
  3. A 2026 meta-analysis of 59 prospective cohort studies involving 185,355 community-dwelling older adults found that non-robust older adults had an 83% higher risk of all-cause mortality than robust older adults.
  4. The more reasonable medical and human-rights question is therefore not whether a 95-year-old person should automatically receive special treatment, but whether his actual medical and functional vulnerability has been appropriately assessed and accommodated while due process is respected.

1. A Doctor’s Question: Was His Medical Vulnerability Properly Assessed?

As a physician, I believe one important distinction should be made at the beginning of any discussion about a 95-year-old defendant.

Chronological age and medical vulnerability are not the same thing.

A person does not become medically incapable simply because they reach a particular birthday. A 95-year-old may have substantial functional independence, while another person who is considerably younger may be severely frail. Therefore, it would be medically inappropriate to conclude that someone cannot participate in a legal proceeding merely because of age.


At the same time, medicine does recognize that some older adults develop frailty, a clinically meaningful state of reduced physiological reserve and increased vulnerability to adverse outcomes.

This distinction is supported by recent medical research.

A systematic review and meta-analysis published in 2026 examined 59 international prospective cohort studies involving 185,355 community-dwelling older adults. Compared with robust older adults, non-robust older adults had a significantly higher risk of all-cause mortality, with a pooled hazard ratio of 1.83. The association was even stronger when multidimensional frailty was considered, with a hazard ratio of 2.25.


In other words, frailty is not simply a synonym for “being old.” It is a measurable medical condition associated with substantially greater vulnerability.

This is why I would frame the medical issue differently.

The question should not be:

“He is 95. Should he automatically be treated differently?”


Instead, the more medically appropriate question is:

“What is his actual physical and functional condition, and what medical considerations are appropriate for that individual?”


That is a very different argument.

It does not ask society to excuse a person because of age. It asks society to avoid making medical assumptions based solely on age.

And equally importantly, it asks us not to ignore genuine vulnerability simply because the person happens to be involved in a controversial legal case.


2. What Happened in Brussels?


This distinction provides important context for the peaceful gathering held in Brussels on August 1, 2026.

According to the report, Fundamental Rights Organisation PostVersa organized a peaceful gathering at Place du Luxembourg in front of the European Parliament under the theme “A Call for Universal Human Rights, Due Process, and Human Dignity.”

Belgian journalists, human rights activists, and citizens participated in the event. Their stated concerns included due process, humanitarian treatment, freedom of religion or belief, and the protection of human dignity for the Chairman Lee Man-hee, a 95-year-old religious and peace leader currently facing trial in South Korea.


Importantly, the organizers said that the event was not intended to determine the Chairman Lee Man-hee’s guilt or innocence or to interfere with South Korea’s judicial process.

That distinction deserves attention.

A call for due process is not necessarily a declaration of innocence.

Similarly, asking for humane treatment of an elderly defendant does not necessarily mean opposing prosecution or demanding a particular verdict.


These are separate questions.

The first question is what the court ultimately determines based on the evidence and applicable law.

The second is whether the person involved is treated with dignity and whether appropriate legal and humanitarian safeguards are maintained while that process takes place.


At the Brussels event, organizers installed an empty chair with glasses and a walking stick. They explained that the chair symbolized the Chairman Lee Man-hee, while also representing elderly and vulnerable people whose human dignity requires protection.

Participants then observed 95 seconds of silence, corresponding to his age, and expressed messages concerning human rights, justice, freedom, hope, peace, and human dignity.


The symbolism was simple, but the underlying question was much broader:

Can a society pursue justice without losing sight of the vulnerability and humanity of the individual involved?


3. Why Frailty Matters More Than a Number


From a medical perspective, this is where the concept of frailty becomes particularly important.

Physicians do not normally determine an older person's medical vulnerability by looking only at their date of birth.

We consider factors such as mobility, muscle strength, ability to perform daily activities, nutritional status, cognition, comorbidities, medications, and overall functional reserve.


The medical literature supports the importance of identifying vulnerability among older adults. A 2025 systematic review and meta-analysis examined 57 studies involving 125,412 older adults presenting to emergency departments. The researchers evaluated different frailty and vulnerability screening instruments and found that the Clinical Frailty Scale, using a cutoff of 5 or higher, had a pooled sensitivity of 81% and specificity of 71% for predicting 30-day mortality. The authors nevertheless cautioned that existing screening instruments should not be used as standalone prognostic tools.


That last point is especially important.

Frailty assessment is useful, but no single score can tell us everything about a human being.

A physician must still evaluate the individual.


It means that if medical vulnerability is relevant to decisions concerning an extremely elderly person, it should be assessed rather than assumed.

That principle applies whether the individual is famous or unknown, popular or unpopular, religious or nonreligious, accused of a serious offense or a minor offense.


4. Justice, Human Dignity, and the Person Behind the Case


The Brussels gathering also raises a broader question about how we think about justice.

When a person becomes the subject of a controversial criminal case, it is easy for the individual to become reduced to a headline, a charge, a political controversy, or an organizational identity.

But medicine begins from a different perspective.

A physician sees a person before seeing a label.


That does not mean ignoring wrongdoing. It does not mean declaring a patient innocent. And it certainly does not mean that medical considerations should replace judicial decisions.

It means recognizing that human vulnerability does not disappear when someone enters the justice system.


The participants in Brussels reportedly emphasized due process, the presumption of innocence, humane treatment of detainees, medical and humanitarian consideration for elderly people, and freedom of religion or belief.

They also used the phrase:

“Human Rights Have No Exceptions.”

For me, this phrase is meaningful precisely because it should apply beyond this particular case.



If human rights are truly universal, they cannot depend entirely on whether society likes the person involved.

A controversial religious leader should have human rights.

At the same time, universal human rights do not mean universal exemption from the law.

That distinction is essential.

Due process is not the same as acquittal.
Humanitarian treatment is not the same as immunity.
Medical assessment is not the same as a declaration of innocence.



These distinctions allow us to discuss the case without prejudging the outcome of the Korean judicial process.

As a physician, my position is therefore relatively simple.

I do not believe that being 95 years old automatically establishes that the Chairman Lee Man-hee should be exempt from legal responsibility.

But I also do not believe that his age should be treated as medically irrelevant.


The appropriate approach is individual assessment: What is his actual medical condition? What is his functional capacity? Is there clinically significant frailty? Are there medical or humanitarian considerations that should be taken into account? And can those considerations be addressed while preserving the integrity of the judicial process?


Those are legitimate questions.

They are not arguments against justice.

They are part of what humane justice should look like.

The peaceful gathering in front of the European Parliament ultimately drew attention to a principle that extends far beyond one Korean religious leader.


It asks whether we can maintain two commitments at the same time:

accountability under the law and respect for human dignity.


Indeed, I would argue that a mature justice system should not have to choose between them.

The court should decide the legal questions through the appropriate judicial process.

Medical professionals should evaluate medical questions based on evidence rather than assumptions.


And society should continue to recognize that fundamental human dignity does not disappear simply because a person has become a defendant.

Perhaps that is the most useful way to understand the Brussels gathering.

It does not require us to decide whether the Chairman Lee Man-hee is guilty or innocent.


It asks us to consider something more fundamental:

Even when a person is facing the full force of the law, can we still see the human being standing behind the case?

From a medical perspective, the answer should be yes.

And from a human-rights perspective, that principle should not depend on age, religion, nationality, reputation, or popularity.


Justice should be firm.
Due process should be fair.
Medical vulnerability should be assessed objectively.
And human dignity should remain intact.


Article Source: https://www.newscj.com/news/articleView.html?idxno=3422385

Medical Sources

  1. Li Y, Seo H, Cho Y, et al. Association of frailty and mortality risk in community-dwelling older adults: a systematic review and meta-analysis of 59 international prospective cohort studies. BMC Public Health. 2026;26:489. PubMed — 2026 systematic review and meta-analysis

  2. Ku NW, Hsu YC, Mudhur J, et al. The Prognostic Accuracy of Frailty and Vulnerability Screening for Older Adults in the Emergency Department: A Systematic Review and Meta-analysis. Annals of Emergency Medicine. 2025;86(5):496–510. PubMed — 2025 systematic review and meta-analysis

Medical note: The research cited above concerns associations between frailty/vulnerability and health outcomes in older populations. These findings should not be interpreted as evidence of Lee Man-hee’s individual medical condition.

What justifies placing a 95-year-old religious leader in pretrial detention before he has been convicted of any crime?


That question lies at the heart of the ongoing case involving Shincheonji Church of Jesus. Regardless of how the trial ultimately concludes, the immediate issue is not whether the accused is guilty or innocent. It is whether pretrial detention was truly necessary.


Before discussing the allegations themselves, every democratic society should ask five fundamental questions:


  • Was there a genuine risk that the suspect would flee?
  • Was there a realistic risk of destroying or tampering with evidence?
  • Did the court adequately consider the suspect's age and physical condition?
  • Could the objectives of the investigation have been achieved through less restrictive measures, such as bail, house arrest, or judicial supervision?
  • Was pretrial detention proportionate to the nature of the alleged offenses?


These are not questions about guilt. They are the legal standards by which pretrial detention is generally evaluated in societies committed to due process and the rule of law.


The Question Is Not Whether an Investigation Was Appropriate


South Korean prosecutors allege that Shincheonji Church of Jesus organized the enrollment of thousands of members into a political party in an effort to influence internal party elections. The prosecution argues that this enrollment campaign involved coercion.


Shincheonji Church of Jesus disputes that allegation. The church maintains that its members were never forced to join any political party and argues that voluntary political participation is a constitutional right enjoyed by all citizens.


This distinction is crucial.

Simply joining or supporting a political party is not the central legal issue. The case ultimately turns on whether coercion can be established through evidence presented in court.


That question should be decided during trial—not presumed beforehand.


Why Critics Question the Need for Detention


According to Shincheonji Church of Jesus, the accused cooperated throughout the investigation, including compliance with search-and-seizure procedures, before being placed in detention.


If that account is accurate, critics argue that an important legal question naturally follows: Why was physical detention necessary?


A leading international researcher specializing in religious freedom and minority religions has argued that detaining a 95-year-old suspect in a non-violent criminal case raises serious questions about proportionality under internationally recognized human rights principles.


The researcher did not argue that elderly suspects can never be detained. Rather, the concern is whether detention represented the least restrictive measure available after considering the suspect's advanced age, health, and the apparent absence of violence in the allegations.


That distinction is significant because international human rights principles generally treat pretrial detention as an exceptional measure rather than a default response.


Due Process Matters Most Before Conviction


The accused has not been convicted of any crime.

That fact deserves emphasis because criminal charges and criminal guilt are not the same.


The presumption of innocence exists precisely to ensure that individuals are not treated as though guilt has already been established before the court has examined the evidence.


When detention occurs before trial, many legal scholars argue that governments bear a heightened responsibility to demonstrate why less restrictive alternatives would not sufficiently protect the judicial process.


For this reason, the debate extends beyond one defendant or one religious organization. It concerns the standards that democratic societies apply whenever they deprive someone of liberty before conviction.


Why This Case Has Drawn International Attention


The case has attracted attention among observers of religious freedom and human rights not because it involves Shincheonji Church of Jesus alone, but because it raises broader questions about equal treatment under the law.


The head of an international religious-freedom research organization argued that democratic societies are ultimately judged by whether they apply the same procedural protections to unpopular or minority groups that they extend to everyone else.


That principle does not require anyone to agree with the beliefs of Shincheonji Church of Jesus.

It requires only that legal standards remain consistent regardless of religion, public opinion, or controversy.


The Real Test Comes Before the Verdict


The court will ultimately determine whether the prosecution has proved its allegations.

But another question deserves equal attention before that verdict is ever reached.


If a 95-year-old suspect who has not been convicted was placed in pretrial detention, despite claims that he cooperated with investigators and despite the availability of less restrictive alternatives, was detention truly necessary?


That is not a question about one religion.

It is a question about due process.

It is a question about proportionality.

And ultimately, it is a question about how confidently a democratic society applies the rule of law before guilt has been established.

 Key Points

  • A 95-year-old religious leader has been placed in pretrial detention.
  • The court stated that there was a concern regarding possible destruction of evidence.
  • The religious organization argues that there is no realistic risk of flight or evidence tampering and expresses concern over the defendant's health.
  • The case raises broader questions about how the justice system should balance due process, public interest, and humanitarian considerations.



The recent decision to place a 95-year-old religious leader in pretrial detention has sparked public discussion that extends beyond the allegations themselves. While the legal proceedings are still ongoing, many observers are asking whether this extraordinary situation deserves closer examination.


According to the court, the detention was ordered based on concerns about the possibility of evidence destruction. Under criminal procedure, courts may authorize pretrial detention when they determine that statutory requirements have been met, including the risk of interfering with evidence or the judicial process.


On the other hand, the religious organization involved has expressed regret over the decision. It maintains that the defendant has consistently cooperated with investigators throughout the investigation, that relevant materials have already been secured through repeated searches, and that there is virtually no possibility of either fleeing or destroying evidence. The organization also argues that detaining a 95-year-old individual with ongoing medical needs could pose significant health risks before any final judicial determination has been made.



These contrasting positions highlight an important issue that deserves thoughtful consideration.

Pretrial detention is not intended to serve as punishment. Rather, it is generally regarded as a procedural measure designed to ensure that judicial proceedings can continue fairly and effectively. For this reason, many legal systems recognize the principle that detention before conviction should be applied only when legally justified and necessary.


At the same time, courts also have a responsibility to protect the integrity of criminal investigations and judicial proceedings. When judges determine that legal requirements for detention are satisfied, they may conclude that detention is appropriate regardless of factors such as age.


This particular case therefore raises a broader question that extends beyond any single individual or organization:

How should the justice system balance the protection of legal procedures with humanitarian considerations when dealing with defendants of extremely advanced age?


A person who is 95 years old represents an exceptionally rare circumstance within the criminal justice system. Regardless of one's opinion about the allegations, it is understandable that questions arise regarding whether existing legal safeguards are being applied in a manner that appropriately considers both the rule of law and the realities of advanced age.


It is also important to remember that criminal charges do not constitute a finding of guilt. The facts of the case will ultimately be determined through the judicial process, where both the prosecution and the defense will have the opportunity to present their arguments and evidence.


Another point that may warrant thoughtful reflection is whether public perception has been influenced by the identity of the defendant rather than by the legal standards alone. Because the individual involved is the chairman of Shincheonji Church, opinions about the organization itself are often strong and deeply divided. In such circumstances, it is reasonable to ask whether preconceived views—positive or negative—could unintentionally shape the way people interpret judicial decisions or public discussions surrounding the case.


From the standpoint of the rule of law, every defendant should be assessed according to the same legal principles, regardless of religious affiliation, organizational position, or public reputation. Whether one supports or criticizes Shincheonji should remain separate from the objective evaluation of procedural fairness. For that reason, it may be appropriate to carefully examine whether this case is being viewed solely through the lens of established legal standards, or whether existing perceptions of the organization have also influenced the broader public narrative.


Rather than drawing premature conclusions, this case may serve as an opportunity for broader public reflection on several important principles:

  • The presumption of innocence before a final verdict.
  • The legal standards governing pretrial detention.
  • Humanitarian considerations for defendants of exceptional age.
  • The need for judicial decisions to maintain both fairness and public confidence.


As the legal proceedings continue, careful attention should be paid not only to the outcome of this individual case but also to the principles that guide the justice system. In matters where legal rights, public trust, and human dignity intersect, thoughtful review and objective examination remain essential.



The following YouTube link contains Shincheonji Church's official statement expressing its deep regret. 







📌 Key Points

  • 🔧 A volunteer-led home repair initiative has been supporting elderly residents living alone, vulnerable households, and veterans in Gwangju.
  • 👥 185 volunteers participated in 65 service activities over a nine-month period.
  • 🏡 Practical repairs included light replacement, faucet replacement, safety grab bar installation, and other household maintenance.
  • 💙 The project demonstrates how small acts of service can improve safety, comfort, and quality of life for vulnerable residents.
  • 🤝 Many volunteers are ordinary working adults who dedicate their evenings and weekends to helping their community.


As populations continue to age, ensuring safe living environments for older adults has become an increasingly important community responsibility. For many elderly people living alone, even simple household maintenance tasks can be difficult to manage. Something as routine as replacing a light fixture, repairing a door handle, or fixing a faucet may remain unfinished for months, creating inconvenience and potential safety risks.


To help address these everyday challenges, a volunteer group in Gwangju has been carrying out a housing improvement initiative known as "Fixing Dreams" (Gochyeodeurim). The program supports elderly residents living alone, vulnerable households, and veterans by providing practical home repair services designed to improve safety and daily comfort.



🔨 Turning Small Repairs into Meaningful Support



Since August 2025, volunteers have been visiting homes throughout the community and carrying out customized repairs based on each household's needs. Rather than focusing on large-scale renovations, the initiative addresses everyday issues that can significantly affect residents' safety and well-being.


Over a nine-month period ending in May 2026:

📊 Project Highlights

  • 185 volunteers participated
  • 65 volunteer service visits were completed
  • 130 support items were provided
  • 30 light replacements were carried out
  • 15 faucet replacements were completed
  • 10 safety grab bars were installed
  • 6 outlet and switch replacements were conducted
  • Additional repairs included door handles, hinges, entrance doors, and other household fixtures

These improvements may seem modest, but they help create safer and more comfortable living environments for those who need support the most.



👷 Ordinary People Making an Extraordinary Difference



One of the most inspiring aspects of the project is the people behind it. The volunteers are not professional contractors. Many are ordinary working adults who choose to dedicate their evenings, weekends, and personal time to serving others.


To better assist residents, volunteers actively learn practical repair skills and apply them in real-life situations. Their commitment reflects a belief that meaningful community service does not always require specialized careers or large financial resources. Sometimes, willingness to help is the most important qualification.


The project also highlights how community members can work together to address everyday challenges faced by vulnerable populations.



💙 Building Safer Communities Through Compassion



Beyond repairing homes, the initiative strengthens human connections within the community. Volunteers often encounter residents who are surprised that the service is provided free of charge and deeply grateful for the assistance they receive.


These interactions remind us that home safety is about more than physical structures. It is also about dignity, independence, and the reassurance that someone cares.


As communities continue to face the realities of an aging population, local volunteer efforts can play an important role in supporting those who may otherwise be overlooked. A brighter light, a safer bathroom, or a repaired doorway may seem like a small change, but for an elderly resident living alone, it can make everyday life safer and more comfortable.


🌱 Through consistent volunteer service and community cooperation, small repairs can create lasting impacts—one home, one family, and one act of kindness at a time.


Source: https://vo.la/3Hhe6eX

 


🔑 Key Summary

  • 📖 A large Revelation seminar was held in Naju, South Korea.
  • ⛪ Around 150 pastors and 2,000 believers attended the event.
  • 🔥 Church leaders showed strong interest in teachings about the fulfillment of Revelation.
  • 🕊️ Attendees emphasized unity through biblical truth and deeper Bible study.
  • 🎉 The event also included the dedication ceremony of a newly established church branch in Naju.
  • 📖 The seminar reflects growing engagement with Revelation teachings in traditionally conservative regions.


In a city known for its deep-rooted traditions and conservative religious culture, a recent Bible seminar in Naju is drawing attention across the Gwangju and Jeonnam regions. 🙏✨


The event, hosted at a newly dedicated church in Naju, brought together around 150 pastors and more than 2,000 believers who gathered to hear teachings focused on the fulfillment and realities described in the Book of Revelation. 📖🔥


The seminar was part of a nationwide series that has already been held in major cities across South Korea, including Seoul, Busan, Daegu, and Incheon. This time, the message extended into the Jeonnam area, where interest among local church leaders appears to be growing steadily.



📖 Pastors Show Strong Interest in Revelation Teachings




Naju has long been considered a place where traditional values and cautious attitudes toward new religious movements remain strong. Because of this, many attendees viewed the gathering itself as a meaningful sign of change. 🌱


During the seminar, pastors carefully followed along with their Bibles, checked scripture references, and took detailed notes throughout the lecture. 📝⛪


One local pastor who attended the event shared that he had studied the Bible through multiple denominations over the years, but had rarely encountered teachings that attempted to explain the “actual fulfillment” of Revelation in such a direct and systematic way.


Another pastor expressed that hearing testimonies from fellow ministers who decided to engage in deeper Bible study encouraged him to personally examine the teachings with an open mind. 👀✨


The atmosphere throughout the event reflected a growing desire among church leaders to verify biblical teachings firsthand rather than relying solely on traditional interpretations.



🕊️ Call for Unity Through the Word of God


The keynote speaker emphasized that biblical prophecy is not symbolic alone, but something that must ultimately be fulfilled with real-world realities and witnesses. 📜🔥


He encouraged pastors and believers alike to study the scriptures carefully and teach congregations with clarity and confidence. The message centered on the importance of unity through truth, understanding Revelation accurately, and sharing God’s word without adding to or subtracting from scripture. ✝️🤝


Alongside the seminar, a dedication ceremony was also held for the Naju church, which recently became an officially recognized branch church earlier this year. 🎉🏛️


Organizers stated that they plan to continue expanding opportunities for pastors and believers to engage in open dialogue, Bible education, and fellowship across regions.


As South Korea continues to see growing interest in Revelation-focused teachings, gatherings like this in traditionally conservative cities such as Naju are becoming increasingly noteworthy. 📚✨



✨ Key Point

👉 How did the Shincheonji Church of Jesus grow for 42 years into a global faith movement? The answer is one: the Word 💡



📌 Key Summary

  • Shincheonji Church of Jesus began in 1984 in a basement and now marks its 42nd anniversary.
  • The church has consistently maintained a Word-centered faith based on the Bible.
  • Chairman Man Hee Lee emphasized faith without adding or subtracting from Scripture. (Rev 22:18-19)
  • Over 100,000 graduates completed Bible education in 2019 through Zion Christian Mission Center.
  • A total of 59,192 graduates gathered recently, many from overseas.
  • The church expanded globally through MOU and MOA partnerships with thousands of churches.
  • Large-scale volunteering during crises shows faith in action through love and service.

What is the secret behind the growth of the Shincheonji Church of Jesus?

How did a small basement church become a global faith movement?

According to the Shincheonji Church of Jesus, the answer is simple.

👉 It is the Word




1️⃣ 42nd Anniversary of Shincheonji Church of Jesus: A Word-Centered Faith 💡

On March 15, the Shincheonji Church of Jesus held its 42nd anniversary service in Cheongju.

Around 2,200 people attended in person.
At the same time, members around the world joined through live streaming.

During the service, Man-hee Lee delivered the message.


👉 Faith must be based strictly on the Bible


Chairman Man Hee Lee emphasized that the church teaches the fulfillment of Revelation without adding or removing anything.

According to the church, this consistency has guided its 42-year journey.

Like a tree that grows strong because its roots never change 🌱




2️⃣ How Did Shincheonji Church Grow from a Basement Church? ❤️


The Shincheonji Church of Jesus began in 1984 in a small basement.

There were no large buildings.
There were no global systems.

But there was something stronger.

👉 A deep desire to understand the Word


Early members experienced difficult conditions.
However, they described their faith as joy, not hardship.


Why?

Because the Word answered their spiritual questions.

It’s like finally finding something you have been searching for 💡


Over time, this faith continued across generations.

Now, tens of thousands gather each year.

👉 This is how Shincheonji Church of Jesus sustained long-term growth




3️⃣ Global Expansion Through Bible Education 🌍✨


Another key factor is Bible education.

Through Zion Christian Mission Center, the Shincheonji Church of Jesus has trained believers worldwide.


  • In 2019, more than 100,000 graduates completed the program
  • Recently, 59,192 graduates gathered in Cheongju
  • Many of these graduates came from overseas


👉 These results show how Shincheonji Church of Jesus became a global faith movement

Like waves spreading outward 🌊



4️⃣ Faith in Action: Volunteering and Social Impact ⭐


What is Shincheonji Church of Jesus known for besides growth?

👉 Action


During national crises, members participated in:

  • 3,741 plasma donations during COVID-19
  • Around 70,000 blood donations within two weeks
  • Disaster recovery volunteering
  • Continuous support for vulnerable communities


According to the church, these actions reflect the value of love.

👉 Real faith leads to real action ❤️




✨ Final Thoughts: The 42-Year Message

What makes the Shincheonji Church of Jesus stand out after 42 years?

It started small.
But it never changed its direction.


Chairman Man Hee Lee repeatedly emphasized one thing.

👉 Stay rooted in the Word


And that consistency built everything.

It didn’t start with thousands.
It started with faith 💖


♦ Official Homepage

https://www.shincheonji.org/en


🔖 Hashtags

#ShincheonjiChurchofJesus #ShincheonjiChurch #42nd_Anniversary #Celebrate #SINCE19840314 

 📌 Key Point

• During the winter break, the Peter Heavenly Culture Academy (PHCA) presentation event showcased the talents, confidence, and dreams that students developed through weeks of learning and practice 😊


《Key Summary》
| Youth cultural education program during winter break |
| 29 classes in culture, praise, sports, and digital fields |
| 341 students participated |
| 7 weeks of training presented in a final showcase |
| Students gained confidence and discovered new talents |


🎉 A Special Winter Break at Peter Heavenly Culture Academy


When winter break begins, many students tend to spend more time at home or on their phones. But something different happened at Shincheonji Church of Jesus, Gwangju Church (Peter Tribe) 😊

The church organized a special program called the Peter Heavenly Culture Academy (PHCA) for children and youth.

The PHCA 3rd program was designed for elementary and middle-school students during the winter vacation.

It offered 29 different classes across four major fields:

• Culture
• Praise
• Sports
• Digital

A total of 341 students participated in this academy.

Rather than simply attending classes, the students experienced hands-on learning, practiced new skills, and explored their potential.

Just like seeds growing with sunlight and water, the students’ dreams and talents began to grow during this meaningful time 🌱✨



🎭 A Stage Filled with Dreams After 7 Weeks of Preparation


After seven weeks of learning and practice from January 12 to February 27, the students finally had the chance to showcase their abilities on stage.

The PHCA 3rd Presentation Event was held on February 28 at the education hall of the Gwangju Church.

The theme of the event was
“A Special Gift from Dreaming Children.” 🎁

Parents and family members attended the event to celebrate the students’ growth and achievements together.

The stage featured a wide variety of performances, including:

• Orchestra performance
• Art exhibitions
• PHCA activity video presentation
• Children’s choir
• Taekwondo performances
• Action cheerleading
• Heavenly culture dance
• One-Cue Peter Acting School (theater performance)
• Traditional Korean play with music
• Group drum performances
• Fusion Korean traditional music

The event felt almost like a small cultural festival filled with creativity, energy, and joy 🎶

It was a moment where the students’ hard work truly shined.



💬 Students Share Their Experiences

Many students shared heartfelt thoughts about their time in PHCA.

One student who joined the dance team said the classes were fun and helped relieve stress during the break. The student said the instructor made learning enjoyable and would highly recommend the program to friends 💃

Another student who participated in the Peter Docent program shared that speaking in front of people used to feel very difficult.

Through the program, the student learned not only presentation techniques but also facial expressions and gestures, which greatly improved confidence.

A student who has participated since the first PHCA program explained that the professional teaching helped improve skills every year.

For this student, PHCA became a special experience where personal talents could be discovered and dreams could grow 🌟



👨‍👩‍👧 Parents Witness Positive Changes


Parents also noticed meaningful changes in their children.

One parent shared that during most school vacations, children can become lazy or lose motivation.

However, this time the child personally chose to participate in PHCA and enjoyed learning so much that they continued practicing at home.

Seeing the child find something they truly enjoy brought great joy to the parent 😊

During the event, it was also shared that PHCA serves as a place where students can experience more than academic learning.

Through new activities and experiences, students can develop balance in life and grow in a healthy environment of faith.

Children are the seeds of the future, and when families show love and support, those seeds can grow into strong and meaningful dreams 🌱



✨ Sometimes a dream begins with a very small experience.

Trying something new, practicing with friends, and stepping onto a stage despite nervousness can become powerful moments of growth.

Programs like the Peter Heavenly Culture Academy help plant those seeds of confidence and inspiration in young hearts.

And who knows?
The dreams that began during this winter break might one day grow into something truly amazing 😊


#PeterHeavenlyCultureAcademy #ShincheonjiChurch
#YouthEducation #WinterBreakProgram #GrowingDreams 🌱